Friday, June 1, 2007

Activist Teacher: Global Warming: Truth or Dare?

Activist Teacher: Global Warming: Truth or Dare?


I found the article above by Professor Denis Rancourt to be quite provocative and sent him the following response:

Professor Raincourt,

I just read your blog post http://activistteacher.blogspot.com/2007/02/global-warming-truth-or-dare.htm l found it an interesting read.

It is clear that you are much more than a "layperson" as you discuss this topic. You have done considerable research and know how to write a readable article.

I am of the opinion that some aspects of climate change are attributable to an anthropocentric source. However, I accept that, as a "layperson" I am out of my depth in discussing this with you on a scientific basis. My rather "simplistic" notion is that I find it very difficult to believe that the massive increase of human population and the subsequent large scale increase in emissions would not have some form of impact on the earth's climate systems. Maybe I am naive, but I note that it took over a million years to sequester carbon in oil and coal. It was, in the human time scale of things, a fairly lengthy process. We, as humans, have managed to release into the atmosphere roughly half of it in, essentially, the blink of an eye of time. Call me crazy, but it seems to me it would have an effect.

However, I believe that all of this debate about whether or not humans are influencing climate change could be all so much navel gazing. A much greater problem we need to confront is disengaging ourselves from our over consumptive ways. Since the first oil was commercially produced in 1859, we have become addicted to ever cheaper energy sources. This has been finessed and exploited by the corporate elite into the vision and promise of infinitely increasing consumption, culminating most recently in globalisation.

So, yes, you and I are in agreement regarding the concentration of wealth and power in the corporate elite, etc., etc. Where I take issue is what I regard as your dismissive attitude of personal action. You mock those who work on reducing their consumption, and suggest that it would be much better if they became more activist in taking on corporatism and the status quo. I don't disagree with becoming more directly active in one's community, and part of that can involve challenging>corporate practices. However, I do believe that making conscious consumption choices is also very much a part of direct action.

I firmly believe that we need to do both. People vote every day with the dollars they spend. Wal-Mart thrives because people shop there. Yes, we need to challenge corporate practices. However, we also need to constructively and creatively challenge those who support their practices by doing business with them.

The root cause of the over consumptive globalisation mess we are in is the fact that the vast majority of people are buying what the corporations are selling. Corporations have convinced so many of us that what we need is quantity of life instead of quality. While challenging the corporate mentality, we also need to challenge the citizenry to accept their role in changing the world. From blockbuster entertainment, closets full of clothes that we don't wear, constant vacationing, to foods from all over the world, we are constantly being sold a bill of goods. The best form of direct action is to recognize the extent to which we are perpetuating the consumer oriented economy. If we don't buy it, they don't produce it.

All of this is going to come crashing down on us soon. Once again, I only have the "layperson's" perspective, but I believe there is considerable evidence pointing to the crunch of "peak oil" hitting us very soon. I find www.energybulletin.net to be very useful. You might want to confirm your source that suggests we have coal supplies to last for a thousand years. There is considerable evidence to the contrary. However, that is another discussion.

In summary, I disagree with your climate change assertions. However, I believe such a point is likely moot, in that the larger problem is societal over-consumption of material resources fanned by a $450 billion annual marketing budget. The best form of direct action is to cut off the food source for corporatism, namely work to reduce over-consumption of material resources by convincing more people to understand that we have been hoodwinked to pursue quantity of living rather than quality of living.

Finally, I believe that a curtailment in the availability of energy resources that will happen within the next few years, (if it already hasn't started), will lead very soon to the most difficult challenge humankind has ever faced. Mainstream society hasn't even begun to recognize the immensity of this issue. It will, however, have a dramatic impact on most people's lives.

Thank you for providing your perspective. You have challenged me to respond.



Activist Teacher: Activism and Risk - Life beyond altruism

Activist Teacher: Activism and Risk - Life beyond altruism

Interesting Read.

More later...

Monday, May 21, 2007

Awakening to the Threat of Excessive Material Consumption

There are signs of a new awakening in post-industrial society. Increasing numbers of us are recognizing that the encouragement of over consumption of material goods is a fundamental problem for humanity. The belief that continual growth in consumption is essential for our well-being is now being called into question. Annual spending on marketing in excess $450 billion however continues to fan the flames of consumption-oriented living.

The planet has surpassed the capacity to sustain any growth in material throughput. It is calculated that we consume in one year at least 125% of nature’s yearly output. Our biosphere is collapsing with the pressures of current consumption rates. It is the first time in recorded history that we have been confronted with this reality on a planetary scale.

Such aggressive economic activity is pushing us to a precipice. The strains of the earth reaching and surpassing its ecological limits are presenting themselves everywhere. Whether it is our collapsed cod fishery, pine beetle infestation, disappearing polar ice sheets, rising carbon emissions or reduction in biodiversity, (and the list goes on), the evidence of our impact is overwhelming. Yet, in spite of all this, mainstream thinking and our political leaders urge us to "go shopping" and increase consumption to enhance our "standard of living".

With the conclusion of the twentieth century, it became clear that capitalism had triumphed over communism as the world economic model. The Chinese, despite their one party communist social state, rushed to embrace the capitalist system. They are now manufacturer to the world.

Capitalism brought incredible efficiencies into the marketplace and we benefit from many of them. However, this model is founded on the assumption of our ability to continually expand our economy. Capitalist theory does not have the means to adequately respond to any finite limits on the availability of resources. It always assumes that the market will solve such constraints. World history is littered with the remains of past societies that failed to take resource limitation into account.

Ronald Wright in “A Short History of Progress” documents the collapse of four civilizations from our history – Easter Island, the Sumerians, the Maya, and ancient Rome. He shows how in the past entire civilizations have self destructed through wrong choices. He argues that "each time history repeats itself, the price goes up".

Capitalism, as currently construed, is ill suited to respond to the present day ecological crisis we are facing. Corporations are legally required to act in the best financial interests of their shareholders. They therefore forever look for ways to lower costs and improve their financial bottom line. They seek to avoid any responsibility for the collateral consequences of their decisions. They "externalize" such costs and impose them on society.

Companies are quick to move offshore in search of cheaper labour. The community bears the costs of the job losses while the company improves their profit. The closure of the Hershey chocolate factory in Smiths Falls south of Ottawa is a recent local example. The corporation argues that the benefit to consumers is that their costs, and therefore the price of Hershey chocolate bars, is kept low. The social costs of lost local jobs, and the environmental impact of more diesel fuel being consumed to bring that product to market is not accounted for. Out of sight, out of mind.

Retailers develop a business plan to establish large outlets that are dependent on a massive taxpayer provided automobile transportation network. The corporation takes in the profit while the community not only pays upfront for the roads, but then pays forever with increased urban sprawl, congestion, further dependence on the automobile, and polluted air. As before, the corporation argues that the consumer benefits through economies of scale that result in lower product cost. As communities, we blithely accept this argument; yet simultaneously complain about loss of local convenience, traffic congestion, polluted air and urban sprawl.


What if, however, we could capture such costs and assign them appropriately? Could it have the potential of shaping decisions by corporations and individuals alike to be more environmentally and socially responsible? The concept is "full-cost accounting" or "the triple bottom line." It is accounting that recognizes not only the financial, but also the social and environmental implications of any decisions.

There are signs of this happening in Europe. In Germany, producers are required to pay to put a Green Dot on their products. The fee is for the disposal of their packaging. If producers incorporate more packaging, they pay a higher Green Dot fee. Another European example is known as Extended Producer Responsibility whereby the manufacturer is responsible for the proper disposal of their product at the end of its useful life. With this requirement Mercedes-Benz has reduced the number of plastics in its cars from 16 to 3 and made more of its components interchangeable and re-usable. This lowers its disposal cost, and reduces the imposition of waste on society.

All levels of government need to incorporate such considerations into their budget and planning decisions. We need policy that will apply this concept to the business world. It should not be good enough for urban development to be approved or business plans executed simply because it is financially feasible. The full environmental and social costs of such plans must also be appropriately assigned.

We should require a full accounting of any environmental and social deterioration that may result. The cost of mitigation must be assigned. Every city is filled with examples of short-term quick profit motivated bad planning that has produced serious environmental and social degradation.

Interestingly, and in contrast to current collective short term thinking, our society expects individual adults to engage in personal long term planning. As we reach physical maturity, most of us begin to behave in a more responsible manner. Many of us take on 25-year mortgages; envision living with a life partner and raising children. We plan for our retirement. We accept the responsibility of planning long term. In our later years some of us begin to think of the legacy we will leave for future generations.

As individuals, then, we know how to engage in personal long term planning. Why, then, do we find it so difficult to do it collectively? What prevents us from appreciating the collective long-term consequences of our actions? Why do we fail to recognize that we are headed for the ultimate "Tragedy of the Commons"?

For part of the answer we need to look at the refinement of mass marketing and advertising in the twentieth century. It is now intimately involved in spurring us thoughtlessly on. Branding is everywhere. From the name on your computer monitor, to the insignia on your cell phone, there it is. Automobile advertising constantly implores us to be carefree and "Zoom, Zoom!" through life. This is not about providing important information to a public that is looking to make an informed choice. It is all about tickling our desires to transform them into "needs".

The marketing industry has a single-minded focus on enhancing the financial bottom line of themselves and their clients. Nothing else matters to them. Their job is to create desire and encourage customers to shop. There is not an alternate view with billions of advertising dollars trying to entice us to do otherwise.

When people begin to act collectively, they often choose to consume less, while appreciating life more. Such activity, however, cuts into the profits of industry. Therefore they do what they can to encourage individual compulsive consumption. Long-term responsible thinking is bad for business in the eyes of the short term thinking marketing guru. He wants your money, and he wants it now.

A primary goal of mass marketing is to minimize our sense of collective social responsibility and encourage "me first" consumption. You will not see the marketing tagline "Consume Less, Enjoy Life More!" emblazoned across billboards anytime soon. Mike Nickerson, in his recently published book Life, Money & Illusion asks "If the voices of marketing fell silent, what would people want?" Good question!

Society must begin to push away from these adolescent like impulses and recognize that it has reached adulthood. Collectively, at a grassroots level and through our institutions, we need to accept that it is no longer necessary for us as a society to physically grow. In fact, we need to acknowledge the extent to which such activity is leading to our own demise. As Ronald Wright points out, “We must live on the interest, not the capital of nature.” It is unconscionable that we continue to exploit resources at the rate we have become accustomed to.

There is a clear disconnect, however, between the recognition of the destruction created by this thoughtless consumption and the continued belief by a majority of the electorate and established institutions that continued growth in consumption is not only inevitable, but essential.

This is what makes it so difficult, then, for politicians (particularly those who are elected), to voice this truth, whenever they begin to recognize it. They know that to tell someone that they must consume less is not what most voters want to hear. Consumers don't take kindly to the suggestion that they may be the central cause of the problem. And, they often don't vote for those people who tell them this embarrassing truth.

When gasoline prices were rising in recent years consumers clamoured for governments to “do something”. No doubt, oil companies are making enormous profits, but in our market driven economy, the price is escalated as supply tightened in the face of increasing demand. Like it or not, this is a fundamental premise of capitalism. Curiously, politicians who understand this rarely suggest that consumers and their increasing demand may be responsible for this situation. They prefer to “demur” from even speaking of it. Who would vote for them if they did?

As tempting as it is for a political party to denounce the high profits of oil companies, such action works against the need for the citizenry to come to terms with the consequences of their highly consumptive lifestyle. The political party that does the best job of understanding this issue will be well positioned in the long term.

It is essential that we find appropriate ways to hold this mirror up to society. Citizens must be encouraged to consider the extent to which their behaviour contributes to the environmental mess our planet is in. An example occurred at a November 2006 open house given by Canada Lands for the Rockcliffe Base Development project in Ottawa. During the open mike session the writer pointed out the incongruity of hundreds of people driving to a community meeting to complain about the impact of traffic congestion. He also thought it curious that he was the lone occupant of the bus that brought him to the event. Embarrassed applause followed.

There is a growing minority of the electorate acknowledging how our over-consumptive ways are destroying our planet. They are beginning to move beyond blaming industry, and recognizing that it only produces what we consume. They understand that we vote every day with the dollars we spend. When we don't buy it, they stop producing it.

It is becoming increasingly clear to more of us that continual growth in our material consumption is a physical impossibility. There will, at some future time, be a transformation in the world. The growth in material consumption will stop as the physical limits are imposed upon us. The question is; “How shall we adapt?” Will we have truly begun to "Consume Less, and Enjoy Life More", embracing a sustainable lifestyle? Or, will we have chosen a darker path of continued encouragement of personal greed and over-consumption until the last dollar of profit is squeezed out of the earth?

The path we ultimately take will be strongly influenced by the speed with which we come to recognize that there is, in fact, a problem. The longer we stretch out our societal denial, the more difficult our choices in the future will be.

It is not easy to hear that our consumptive habits may be part of the problem. Reflection, though, is needed on this perspective. If you find yourself in agreement, then consider how you can be a part of holding up the mirror in your community.

The groundswell of world wide public concern for the condition of our planet is everywhere. For many of us, though, this concern is also accompanied by confusion as to what we can do. Our entire way of living is being called into question. To hear that one's lifestyle choices may be having a serious negative impact on the earth can be very demoralizing and difficult to accept.

We need to become more conscious of the global consequences of our choices and give consideration to alternatives. We need to start asking questions about the non-renewable energy that is consumed that encourages us to have whatever we want, whenever we want it.

Carbon based energy resources are finite. It took more than a million years to create the supply that is available to humankind. We have burned through roughly half of it in less than two hundred of those years. Whether we are transporting strawberries across a continent, or clay flowerpots around the world, future generations, our great grandchildren, will shake their heads in disbelief at the shameful squandering of such a precious resource just to satisfy our impetuous desires.

We need to question the morality of an economic system that tells us that if we have the money, we have the right to consume the product. Imagine yourself one hundred years in the future trying to explain that rationale to future generations who are confronted with serious resource shortages.

We need to question the extent to which marketing influences how we spend our money. Do we need that product on the store shelf? Do we always need to be enticed by Expedia's most recent offering, or could that local vacation retreat be equally satisfying? Do we need snow peas from China, or could local produce perhaps be tastier, and more nutritious?

We do not need to stop leading active and involved lives. In fact, we are surrounded by boundless opportunities for a satisfying personal life that does not involve consuming more of our precious resources. Humankind is rich in culture and immensely diverse. Education happens when two or more people gather and communicate. All are enriched, and no resources are consumed. We need more often to simply walk out our front door, look around and appreciate.

We cannot change the facts. We have direct control, however, over our response to the facts. Civilization still has a window of opportunity to change. The sooner we begin to take concrete action, the better it will be. It is, in the words of local visionary Mike Nickerson, "A Question of Direction".

He points in the direction of a paradigm shift of our purpose. He urges us to consider a civilization that will no longer promote a goal that insists we “expand production and consumption." He asks us to replace this with a dream of true stewardship where "Our purpose is to enjoy living while managing the planet for generations to come."

As society begins the movement toward a lower consumptive lifestyle it will have economic consequences. There will be difficult times as communities adjust to a new reality. Relocalisation of our economies will be challenging. However, it will be exceedingly more so if we delay facing up to the ultimate reality that we cannot continue to increase material consumption. That is clearly a physical impossibility. The sooner we accept this fact, the easier the transformation will be.

Monday, March 19, 2007

The Political Conundrum, or

How Do We Encourage Enough Voters to Think Long-Term?

If you are reading this, then you may share my concern for our over-dependence on non-renewable energy sources. You perhaps have begun to conclude that in the near to mid term (within twenty years), we are going to be confronted with rapidly escalating costs of energy. You may also share my concern of the economic and social implications such costs will impose on our society.

The more reading I do, the more consensus I find. It is not a matter of if, but when we shall be confronted with the consequences of worldwide Peak Oil Production. Even the most optimistic prognosticators, such as Cambridge Energy Research Associates (CERA) see world oil production peaking within 20 to 25 years. Government agencies are beginning to recognize they need to confront this issue. Web pages such as The Energy Bulletin, The Dynamic Cities Project or The Post Carbon Institute (to name but three), are full of links to stories about various groups responding to the situation.

About a year ago I started to visualize various futuristic scenarios. I Knew that I needed to improve my skills to help me cope with the post carbon era. In short, I needed to change my lifestyle. I needed to behave as if there were a critical energy shortage, so I would be better equipped to cope when it does happen.

Over the past year I have paid more attention to shopping locally. I switched to my local green energy provider, Bullfrog Power. I gave up car ownership, and started to walk, cycle or take the bus. I attempted to organize my thoughts and communicate my concerns to my community through my personal website. Not only did I feel that I could breathe with a cleaner conscience, but I felt healthier!

However, this slower pace has also provided more time to watch the world speed by. While you and I may be getting it, I must admit to being somewhat overwhelmed by the sheer numbers of those who don't. It is not just that Wal-Mart parking lots remain full, and gridlock continues to be the primary complaint of the masses. So often the electors in our various democracies are swayed by promises of short term gain. As I write, the Canadian Finance Minister is delivering an election style budget based on assumptions of continued economic "growth". He opens his speech by saying "Mr. Speaker, Canada is strong today, and we have a plan for an even better tomorrow!"

Sadly, elections are not won by telling voters the truth about what lies ahead. They are won by promises of more, forever. Many Canadians will be cheered when they hear their Finance Minister say:

Canada is great because Canadians made it great. The people who built this country worked hard to realize their vision. They set us on a bold course to greater hope and opportunity.

Only a small minority of the electorate understands the fact that our economy grew as it did over the past 100 years because of the abundance of cheap energy.

I would like to think that the small steps I am taking to change my lifestyle will help me cope with the changes that are coming. I am much more concerned, however, with how the rest of the world is going to respond. I am trying to figure out what I can do to appropriately sound the alarm. The tricky part, is the relatively short attention span of the electorate. The problem we are facing requires very long term solutions.

Some people have the patience and are prepared to accept a plan that asks them to sacrifice today for something that will show results in 2 or 3, maybe even ten years. Occasionally an astute politician can be that persuasive. But how do we convince a majority to accept less for the rest of their lives so future generations can survive? How do we develop an electorate that is that informed, and altruistic? How do we convince ever increasing numbers of people to stop listening to the constant rant of marketers who continually tell us to "zoom zoom" through life, and have it all?

I look forward to your answers.

Saturday, March 17, 2007

Buddhist Writings and the Concept of Scripture

I was raised in what I would describe as a "secular" family, in the midst of the typical North American "Christian" mindset of 1960's. Let's just say I don't recall Bible discussions around our dinner table. If the topic of religion did come up, it was usually in the context of how fanatical views often seemed to be the root of world problems. We collectively rolled our eyes upon hearing any public proclamation that "God is on our side."

Perhaps this is what appealed to me about Buddhism. As a non-theistic religion, it isn't centred around belief in a supreme being. It is, instead, a set of moral practices to live by. Ever since Alan Watts told me in the early seventies that "as the ocean waves, the universe peoples", I have been drawn to this non-dualistic way of perceiving reality.

I have read the works of several different modern day Buddhist teachers. These have included the Dalai Lama, Lama Surya Das, Thich Nhat Hanh, and Shunryu and Daisetz Suzuki, to name a few. Thich Nhat Hanh's books are small, and easy to carry, making them easy to travel with. For me, they are as close as I will come to "reading scripture". They are teachings for my heart and soul.

Here is an excerpt from the first page of Touching Peace that spoke to me today:

Our true home is in the present moment. To live in the present moment is a miracle. The miracle is not to walk on water. The miracle is to walk on the green Earth in the present moment, to appreciate the peace and beauty that are available now. Peace is all around us- in the world and in nature-and within us-in our bodies and our spirits. Once we learn to touch this peace, we will be healed and transformed. It is not a matter of faith; it is a matter of practice. We need only to find ways to bring our body and mind back to the present moment so we can touch what is refreshing, healing, and wondrous.

I found myself reading over this early in the evening as I travelled toward Ottawa on the bus from Toronto. I would put the book down, and glance at the passing landscape. I would feel awash in appreciation of the Universe in every glistening speck of melting snow, or in the passing silhoettes of the cedar trees. Everything simultaneously the same, yet unique. The ring of cell phones against the beauty of a spring sunset. All perfect.

The final chapter opens with this:

We come to the practice of meditation seeking relief from our suffereing, and meditation can teach us how to transform our suffering and obtain basic relief. But the deepest kind of relief is the realization of nirvana. There are two dimensions to life, and we should be able to touch both. One is like a wave, and we call it the historical dimension. The other is like the water, and we call it the ultimate dimension, or nirvana. We usually touch just the wave, but when we discover how to touch the water, we receive the highest fruit that meditation can offer.

In the historical dimension, we have birth certificates and death certificates. The day your mother passes away, you suffer. If someone sits close to you and shows her concern, you feel some relief. You have her friendship, her support, her warm hand to hold. This is the world of waves. It is characterized by birth and death, ups and downs, being and non-being. A wave has a beginning and an end, but we cannot ascribe these characteristics to water. In the world of water, there is no birth or death, no being or non-being, no beginning or end. When we touch the water, we touch reality in it ultimate dimension and are liberated from all of these concepts.

To me this reads as scripture. Teachings that touch me, and simply make sense. I don't know all of the terms, I have never been one to follow dogma or ritual. One thing I have learned, though is that there is no where to go, as I am already here.

Friday, March 16, 2007

We Vote With Our Dollars

I recently came across the following quote from John Robbins at http://www.foodrevolution.org/commonground.htm

We vote with our dollars, and we spend a lot of our dollars on food. Yet people don't often see their diet as a political statement. But it is. When you vote for McDonald's, that's one kind of vote. When you vote for organic food, that's another kind of vote. What you support with your dollars is what will exist in the future. Every time you spend a dollar, you are saying to the people who produce that product, "Do it again." That's how it will be read, that's how it will be interpreted and that's how it will be manifested.

There has certainly been an increasing expression of concern for the environment around world in recent months. It is reaching a fever pitch, as various political parties trip over themselves in the rush to the green paint brushes in response to opinion polls saying the environment is the number one concern of voters.. Letters to the editor plead for greater environmental efforts. However, the big box stores remain full, our highways remain clogged, and the masses continue to rush for the latest gadget, fancy food item, or escape vacation. People are telling the pollsters their feelings of concern, but when they vote with their dollars, they continue to increase the pressure on the planet. For most people, it seems, they don't want to consume less, they just want to believe that their consumption habits don't cause problems. As Sharon Astyk says on her blog:

Say it out loud. WHAT I BUY WARMS THE PLANET. MY SHOPPING DEPLETES WHAT FUTURE PEOPLE WILL HAVE. BUYING STUFF HURTS PEOPLE. The problem is that shopping also feels good. Now I'm not much of a regular shopper, but I know that heavy sense of pleasure you get when you wander into a bookstore as much as anyone. I've shopped for comfort, I've bought things and thought momentarily "this will make it better." I understand how much fun shopping is. And it is still the problem.

In other words, we have met the enemy, and it is US! Trying to shop our way out of this problem is a contradiction in terms.

My Friend Jim on a Road Less Traveled



My friend Jim is about to turn 60. His daughter recently contacted me to ask if I could contribute to a scrapbook of memories she was putting together for him. I am very thankful for the opportunity to remember a very important person in my life.

My Friend Jim

I met Jim at a tumultuous time in my life. Not yet out of my teens, I was struggling with the concept of adulthood at a time when everything around me was changing. War raged in Southeast Asia. If you hadn’t been to a teach-in, or a love-in, or a sit-in, you hadn’t been anywhere. Everyone, it seemed, had a revolution to follow.

My demeanor was typical of the times. Relatively unkempt, I sported an untrimmed beard, longish hair, and work boots. A full-length surplus military issue wool trench coat kept me warm in the winter. Rebelliousness was my nature.

I was reaching out, trying to discover myself, when I met Jim at a retreat at Camp Iawah. He was the right person for me to meet at the right time. Here was a young man, a few years older than myself, with whom I could share a similar sense of quest. Outwardly we may have seemed so different, yet we both sought truth. From those beginnings north of Westport we developed a kinship that has remained with me to this day. Although I haven’t seen Jim for quite some time, he has always remained close to my heart.

I have many memories, from ‘messing about with boats’ to trips to the east coast, to skinning my knuckles as I tried to keep old Volvos on the road. During this time, I was also learning about Buddhism, and what I learned then, I like to think, has stayed with me. One of those “Buddhist” teaching is to be in the moment. Jim showed me how to be. He did it by eating a peach. When Jim ate a peach, he ate a peach. I almost felt that I ate the peach with him.

Thank you, Jim, for being part of this lifelong journey.

Leonard.

There is nowhere to go, for we are already here.